From Mr Douglas Reed, "Controversy of Zion"
In the case of “the Jewish persecution” in Germany I found that impartial presentation of the facts gradually gave way to so partisan a depictment that the truth was lost. This transformation was effected in three subtle stages. First the persecution of “political opponents and Jews” was reported; then this was imperceptibly amended to “Jews and political opponents”; and at the end the press in general spoke only of “the persecution of Jews.” By this means a false image was projected on to the public mind and the plight of the overwhelming majority of the victims, by this fixing of the spotlight on one group, was lost to sight. The result showed in 1945, when, on the one hand, the persecution of Jews was made the subject of a formal indictment at Nuremberg, and on the other hand half of Europe and all the people in it were abandoned to the selfsame persecution, in which the Jews had shared in their small proportion to populations everywhere.
At that period I, typical of Englishmen of my generation, had never thought of Jews as different from myself, nor could I have said what might make a Jew, in his opinion, different from me. If I later became aware of any differentiation, or of the desire of a powerful group to assert one, this was not the result of Hitler’s deeds but of the new impediment to impartial reporting which I then began to observe. When the general persecution began I reported it as I saw it. If I learned of a concentration camp containing a thousand captives I reported this; if I learned that the thousand included thirty or fifty Jews I reported that. I saw the first terror, spoke with many of the victims, examined their injuries, and was warned that I incurred Gestapo hostility thereby. The victims were in the great majority, certainly much over ninety percent, Germans, and a few were Jews. This reflected the population-ratio, in Germany and later in the countries overrun by Hitler. But the manner of reporting in the world’s press in time blocked-out the great suffering mass, leaving only the case of the Jews.
I illustrate this by episodes and passages from my own experience and reporting. Rabbi Stephen Wise, writing in 1949, gave the following version of events personally reported by me in 1933, and undoubtedly purveyed the same version in the presidential circle of which he was a familiar during those years: “The measures against the Jews continued to outstrip in systematic cruelty and planned destruction the terror against other groups. On January 29, 1933 Hitler was summoned to be chancellor … at once the reign of terror began with beatings and imprisonment of Jews … We planned a protest march in New York on May 10, the day of the ordered burning of Jewish books in Germany … the brunt of the attack was borne by Jews … concentration camps were established and filled with Jews.”
All these statements are false. The measures against the Jews did not outstrip the terror against other groups; the Jews were involved in a much larger number of others. The reign of terror did not begin on January 29, 1933, but in the night of the Reichstag fire, February 27. No “burning of Jewish books” was ordered; I attended and reported that bonfire and have looked up my report published in The Times, to verify my recollection. A mass of “Marxist” books was burned, including the works of many German, English and other non-Jewish writers (my books, had they then been published, would undoubtedly have been among them); the bonfire included some Jewish books. The “brunt” of the terror was not borne by Jews, nor were the concentration camps “filled with Jews.” The number of Jewish victims was in proportion to their ratio of the population.
Nevertheless this false picture, by iteration, came to dominate the public mind during the Second War. At the time of my resignation, which was provoked solely by the “policy of appeasement” and the imminent advent of “the unnecessary war,” this other hindrance to faithful reporting was but a secondary, minor annoyance. Later I discerned that the motive behind it was of major importance in shaping the course and outcome of the Second War.” When I came to study the story of Mr. Robert Wilton I perceived that there was also a strong resemblance between my experience and his. He sought to explain the nature of an event in Russia and thus was inevitably led into “the Jewish question.” Twenty years later I observed that it was in fact impossible to draw public attention to the misreporting of the nature of the persecution of Germany and to explain that the Jews formed only a small fraction of the victims.
Jews controlled the press and Jewish supremacism in the Talmud teaches the lives of Jews are infinitely superior to non-jews to such an extent it teaches jews have real human souls but the souls of Non-Jews are of Satanic Origin; thus, what happened to Jews is far more important than what happened to the non-human non-jews.
O, and the Talmud teaches Jews to lie to Non-Jews so even the putative numbers reported is not worthy of trust.
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